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《白虎通》与清代经典诠释的礼制化

发布时间:2019-01-09 08:46  文章来源:笔耕文化传播
【摘要】:《白虎通》在清代被重新唤起与研究,不始于乾嘉学者,而是因为康、雍间学者基于对明清以来科举时艺的不满,所以开始重新研究这部著作,并且随着汉学运动的兴起,才蔚为大观。文章通过清人著名的八部经学著作的抽样调查与分析,论述了清代经典诠释中"礼制化"的基本特征。其特征体现了清代经典诠释回归汉代的经学语境以及对以往经典诠释资源的重新认识与有效的利用,在某种程度上展示出在经典诠释过程中不同经学信仰的重合,消解了长期以来清代有学术无思想的负面形象,不仅使经典本身获得新的意义,而且还使诠释者的视域与思想也获得了新的提升。考察清代经典诠释中"礼制化"的这一重要环节,不仅是我们今天总结古代社会儒学礼制化的得失的需要,同时也是探讨中华礼制文明的起源与形成的题中应有之义。
[Abstract]:Bai Hu Tong was reawakened and studied in the Qing Dynasty, not from the scholars of Qianjia, but from Kang and Yong scholars, because they were dissatisfied with the art of imperial examinations since the Ming and Qing dynasties, so they began to study this work again, and with the rise of the Sinology movement, It is only then that it becomes a great sight. Through the sampling investigation and analysis of the famous eight classics works of Qing Dynasty, this paper discusses the basic characteristics of "ritual system" in the classical interpretation of Qing Dynasty. Its characteristics reflect the classical interpretation of the Qing Dynasty return to the Confucian context of the Han Dynasty, as well as the past classic interpretation of the resources of re-understanding and effective use, to a certain extent shows that in the process of classical interpretation of different Confucian beliefs overlap. It dispels the negative image of academic thought in Qing Dynasty for a long time, which not only makes the classics gain new meaning, but also promotes the horizon and thought of the interpreter. It is not only the need for us to sum up the gains and losses of Confucian etiquette in ancient society, but also the proper meaning of discussing the origin and formation of Chinese ritual civilization.
【作者单位】: 安徽大学徽学研究中心;
【分类号】:K249

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1 李健胜;;略论明代士人的经典诠释思想[J];青海师范大学学报(哲学社会科学版);2006年02期



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