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整体之诚与继善-成性--王船山对孟子道德哲学的诠释

发布时间:2019-08-07 07:11
【摘要】:船山诠释孟子的道德哲学,首先排除认知主义对性的外在把捉方式。对人性的认知取向,将人性推衍为外在性的如有物焉,而忽略了人自身基于活生生具体行事活动的整体性。由此,船山突出了流动的整体性作为人之生存的本体论背景,强调了性不可域善(不能以凝固的理智规定性来局限自身实现的生命活动),并提出以诚代善(以基于人之行事活动的动态世界整体之自身实现作为理解善的基础),在诚、善与性的关系上作出了细致而深刻的分梳与阐释。整体展开自身,由具体个体而实现。个体的存在,其本质日生日成,是整体及其流变过程中的自我创造。
[Abstract]:In interpreting Mencius' moral philosophy, Chuanshan first ruled out the external way of catching the sex of cognition. The cognitive orientation of human nature deduces human nature into externality, while neglecting the integrity of human beings acting on the basis of living and concrete activities. Therefore, Chuanshan highlights the integrity of flow as the ontological background of human existence, emphasizes that nature can not be localized and good (it can not limit the life activities realized by itself with the solidified rational stipulation), and puts forward that taking sincerity instead of goodness (based on the realization of the dynamic world based on human action activities as the basis of understanding good), it makes a detailed and profound carding and interpretation of the relationship between sincerity, kindness and nature. The whole unfolds oneself, by the concrete individual and realizes. The existence of an individual, its essential birthday, is a self-creation in the process of the whole and its evolution.
【作者单位】: 上海师范大学哲学系;
【分类号】:B249.2

【参考文献】

相关期刊论文 前1条

1 郭美华;;湍水之喻与善的必然性——孟子与告子“湍水之辩”释义[J];学海;2012年02期

【共引文献】

相关期刊论文 前1条

1 郭美华;;整体之诚与继善-成性--王船山对孟子道德哲学的诠释[J];社会科学;2017年03期



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